One Church Plan Critique – Petition #10

From Wesley White’s Critique of the One Church Plan

Ordination by Bishops – Par. 415.6

Ahh, a bishop’s conscience! What a wonder to behold.

Bishops are quick to claim they are “bishops of the whole church.” This allows them to look away when a difficulty comes up and abrogate their prophetic function in the face of potential financial loss (expressed as loss of members) if they were to make a theological determination that the weight of G*D’s Love was actually on one side or the other.

Bishops want to be bishops of the whole church, except in one particular situation where they can carve out a purity exception for themselves and exempt them from expressing explicit pastoral support for LGBTQ+ persons. Such purity does not keep moral injury at bay.

Bishops who would use this out from their responsibilities and keep the tension over LGBTQ+ persons at the highest possible level might consider the advice they would give to a current LGBTQ+ clergyperson who came out of the dungeon constructed by the church for them—resign. Resignation would help keep them from being a wimpy bishop (one who won’t ordain but will appoint, have power over).

Amend ¶ 415.6 at its conclusion as follows:

No bishop shall be required to ordain an elder or deacon, commission a deaconess, home missioner, or missionary, or license a local pastor who is a self-avowed practicing homosexual. The jurisdictional College of Bishops shall provide for the ordination, commissioning, and licensing of all persons recommended by the Board of Ordained Ministry and the clergy session of the annual conference in the bounds of its jurisdiction. All clergy with security of appointment shall continue under appointment by the bishop of the annual conference.

  • A hired-gun bishop can be brought in to do the ordaining of a clergy person who happens also to be a LGBTQ+ person, but it is the bishop who “does not condone” LGBTQ+ ordinands who will be expected to appoint them and be their pastoral leader. Seems unworkable.
  • This petition brings back in what Petition 4 just removed—language about “self-avowed practicing homosexual”. It is a cancer that grows while justifying to itself that it is more important to the body than any other part. It shows no growth of understanding of orientation.
  • Deletion of this petition might help bishops grow up and actually be a bishop of a church that contains LGBTQ+ persons, being at least as considerate of them as the bishops have been of those who “do not condone” LGBTQ+ persons.

 

 

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2018 Fundraising Letter

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December 6, 2018

Dear Friends in the Struggle:

Everything Love Prevails has ever said or done boils down to one message: Take all of the anti-queer, homophobic, cis-gendered language out of The Book of Discipline. This is simply the only way for justice, love, and inclusion to be made real in the United Methodist Church.

Like many of you, we have felt discouraged and stymied over the past couple of years. Despite repeated pleas from Love Prevails, the Commission on (Not) the Way Forward carried on its work without significant input from a diverse representation of United Methodist queer folks. The release of the Traditionalist Plan has revealed the vicious intent to purge the church of an LGBTQ+ presence. And the hearts of our Bishops have remained hardened against us as they prioritize the maintenance of the institution over the well-being of God’s queer children.

We have shared the shock of just how bad this denomination feels right now and how much worse it might actually get for queer folx and their allies in February of 2019. As we approach the Special Session, we are horrified that the majority United Methodists seem to believe that the One Church Plan is a step in the right direction.

Love Prevails remains committed to the defeat of the One Church Plan. The effect of the One Church Plan would be the functional abandonment of our LGBTQ+ brothers and sisters in certain geographic areas, while others enjoy newfound privileges. The United Methodist Church certainly does not need pockets of prejudice and discrimination which will continue to infect the rest of the Body of Christ.

Additionally, while it is true that the One Church Plan would remove the costly public spectacle of church trials – it will do so by transferring all that violence to our Annual Conferences and local churches, where LGBTQ people will not have access to representation or due process. Instead of creating One Church that is faithful to the gospel, this plan will essentially place targets on the backs of LGBTQ people and make every one of us more vulnerable to the worst of United Methodist harm. The One Church Plan will set us all back by making every decision-making body of the church, at every single level, a place where LGBTQ people will be debated and wounded, punished and pushed out.

In the midst of all this, Love Prevails continues to offer our critical analysis and prophetic witness. Our core team meets by phone and video conferences every three weeks and we have podcasted our most current thinking. Some of us continue to travel to meetings at the general church level – where we are often met by local police and hired security, avoidant glances, and tired excuses. We have been faithful to loving one another through difficulty of continued exclusion.

And, we will show up at the General Conference in St. Louis, offer the faithful witness that only we can, and demand again that General Conference remove the discriminatory language and make no provisions for codified, localized injustice.

To do this, we need your support. We humbly ask you to make an end-of-year contribution to help our team travel to and from St. Louis. Please consider a donation to Love Prevails by going to our website www.loveprevailsumc.com/donate or by sending a check to Love Prevails c/o Kairos CoMotion. P.O. Box 45234, Madison, WI 53744-5234

With Advent Hope,

The Members of Love Prevails,

 Rev. Amy E. DeLong     Rev. Will Green       Laura Ralston         Dr. Mary Lou Taylor   

Rev. Dr. Julie Todd       Brenda White          Rev. Wesley White

PDF of 2018 Fundraising Letter

Open Letter to the Council of Bishops

November 2, 2018

To the Council of Bishops,

Love Prevails formally requests that the Council of Bishops write a pastoral letter to lesbian, gay, bisexual, transgender and queer members of the United Methodist Church in the United States and around the world. As the special General Conference approaches, our lives and worth come under ever more vicious and sustained scrutiny. No matter which plan is passed or if no plan is passed in February 2019, the lives and the loves of queer people will be fought over without us having much voice or vote in that process.

Even if the One Church Plan is passed, we fear for the lives of queer people who must endure the pain of witnessing our church fight over our belovedness and belonging. As a majority of you supports this plan, it is necessary for you to both recognize and publicly state that in the option you have selected as the best way forward for the church, LGBTQ+ lives will continue to be actively debated, damaged, and harmed.

For our spiritual, emotional, and physical safety, we request that you speak publicly with care and attention to the wounds of our people. We are not asking you to speak of “respecting both sides,” or of “everyone hurting,” or of “having a right to differing opinions.” We beseech you to speak directly to queer people whose spiritual and physical lives are in danger as we live in the crosshairs of church-sanctioned discrimination and violence.

This request is difficult for us to make because we have experienced your lack of compassion for the hearts and souls of LGBTQ+ people. In the past, when speaking about “human sexuality,” your theological abstraction and emotional detachment has caused more injury than healing.

Given the harm that you, the Council of Bishops, continues to perpetrate against queer people in the name of institutional unity, a pastoral letter directly to LGBTQ+ persons and our families is the very smallest act of care you could offer. As you craft this letter, we ask you to be mindful of the lived experience of queer people in the United Methodist Church.

They have treated the wound of my people carelessly, saying, “Peace, peace,” when there is no peace.
Jeremiah 6:14

Sincerely,

The Members of Love Prevails,

Rev. Amy E. DeLong
Rev. Will Green
Laura Ralston
Dr. Mary Lou Taylor
Rev. Dr. Julie Todd
Brenda White
Rev. Wesley White

PDF of November 2, 2018 COB Request

Lost in the Local Option

The following letter was sent to the Council of Bishops and the Commission on a Way Forward in late April 2017. Below the text, a PDF copy of the letter sent is available.


Lost in the Local Option: An Open Letter

In April 2014, due to the efforts of Love Prevails, the Connectional Table began a process to formulate General Conference legislation that would call for the complete removal of all discriminatory language against LGBTQI people in The Book of Discipline. That attempt, however, was internally thwarted and The Connectional Table came to General Conference 2016 with a proposal called the Third Way. Now widely referred to as “The Local Option”, this approach enshrines the geographical discrimination of Queer people in our polity and sets up the highly destructive scenario whereby our very being will be debated and voted on in annual conferences and in our congregations. Such objectification damages the hearts and souls of Queer United Methodists throughout the Connection.

Love Prevails has always opposed The Local Option because it is predicated on the notion that it is morally and theologically defensible to allow continued discrimination within certain geographic locations within our church; thus ecclesially sanctioning the spiritual abuse that accompanies this discrimination.

There are some “progressives” within our denomination who believe that The Local Option is a good and helpful step that with time will eventually and inevitably lead to full inclusion for LGBTQI people. Love Prevails strenuously objects to this kind of thinking. This matter is far too urgent. “More time” translates as more lives lost. We believe that creating pockets of injustice is an intolerable solution which lacks the full force of gospel integrity that will ultimately delay justice for all, rather than hasten it. We see The Local Option as a seductive temptation that will lead to self-satisfaction and complacency.

By now it is quite obvious that the Commission on The Way Forward is the very expensive method by which The Third Way, or The Local Option, will be repackaged. The processes by which The Commission seeks to “listen” to voices across the connection are nothing more than resilience-building sessions for General Conference delegates and annual conferences to desensitize themselves to regionally sanctioned discrimination, the United Methodist’s new normal.

It seems clear that our United Methodist bishops are now moving to more fully support a Local Option because of political, not theological, reasons. Their priority is not justice, but institutional preservation, peddled as “unity.” Their desire to avoid a split and “save the denomination” comes on someone’s back—this time at the expense of Queer United Methodists.

Love Prevails objects to institutional preservation over justice. When we object, it is not only because The Local Option will leave some Queer people dangerously vulnerable; it is not only because there will still be babies rocking in the cradles of anti-queer annual conferences who will grow to discover they are Queer and not want to relocate in order to find a church where they will be welcomed; it is because souls will be lost in The Local Option. Permissive and categorical discrimination kills the souls of LGBTQI people as well as the soul of the church. A church of Jesus Christ cannot survive or thrive with bigotry and intolerance in its heart – and the maintenance of such a church turns the proclamations of Belovedness made at our baptisms into propagandist lies.

Love Prevails is neither for a church split nor against it. We do not advocate for it, but we also do not oppose the possibility. We persistently maintain that the only way forward is to remove all of the discriminatory language from The Book of Discipline. While full inclusion and justice will not happen immediately upon the removal of the language, there is no possibility for imagining real, comprehensive, intersectional justice or any notion of unity without first removing discriminatory language.

Laci Lee Adams
Mary Anne Balmer
Rev. Amy DeLong
Rev. Will Green
Rev. Sue Laurie
Laura Ralston
Dr. Mary Lou Taylor
Rev. Dr. Julie Todd
Brenda White
Rev. Wesley White

Lost in the Local Option PDF

Love Prevails and MIND disrupt Council of Bishops on November 1

benz-disruptingHere is the statement shared by Dr. Dorothee Benz this morning as the Council of Bishops meeting was again disrupted by members of Love Prevails and MIND. To watch the video, click here.

We feel it is impt to report back on the conversation we had last night with Bishop Ough, members of the commission as currently constituted, and a few others whom we invited to join us:

We began and ended by reiterating the demand, the urgent need for the COB to act with grace and admit its grievous mistake in how it has constituted this commission and to re-constitute it to include 50% LGBTQI people, whereby those people must represent the full, diverse spectrum of our communities, specifically, including people of color and women.

We asked for a response to this demand by 8am. We did not even receive the courtesy of a “no.”

That is why we are here, again, now.

The commission you have formed was mandated by the General Conference – and here I am quoting directly from this council’s statement that was adopted by the GC — “to develop a complete examination and possible revision of every paragraph in our Book of Discipline regarding human sexuality.”

Yet you have excluded LGBTQI people from having a meaningful voice on this commission that will examine the raft of discriminatory rules against us. There are two identified LGBTQI people, out of 32, on the commission, both white cisgender men.

For 44 years, this church has legislated about us, issued judicial rulings curtailing our rights, put us on trial, and studied us nearly to death in three prior commissions, always talking about us, never talking to us, with us.

And now this.

We are told this is not the time or the way to protest.

Well, when is?

Every institutional channel of change in the United Methodist Church is closed to us. At General Conference, there’s an airtight majority that refuses to recognize our humanity. Our Judicial Council rules steadfastly to enforce the rules of discrimination. Our trial courts forbid any defense based on the Gospel call of radical hospitality. Our annual conferences are forbidden to pass resolutions barring discrimination, and are overturned if they do.

This commission was the last chance for LGBTQI people to finally sit at the table and negotiate with those in power about our lives.

And now you have refused that as well.

You talk about doing no harm, yet refuse to use the power you have to stop the harm that is done on a daily basis to LGBTQI people by the system of codified discrimination in the UMC.

You talk about the need for unity, as though authentic unity could ever be built on a foundation denying the rights of queer people, sacrificing us for the goal of institutional preservation, and refusing to even name us in discussions about our very lives because somehow saying queer people exist in the UMC is controversial.

Unity without justice is a false god, and we will not have our lives sacrificed on that altar.

You want to know why the United Methodist Church is in crisis? Look in the mirror.

LGBTQI Groups Condemn Composition of Commission that Excludes Queer Voices

 

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FOR IMMEDIATE RELEASE
October 31, 2016
Contact: Dorothee Benz 718-314-4432

LGBTQI Groups Condemn Composition of
Commission that Excludes Queer Voices

Call on Bishops to Start Over, Call on Straight People to Resign,
Make Room for LGBTQI People

Last week the United Methodist Church Council of Bishops announced the members of its Commission on the Way Forward, following a mandate from the church’s General Conference in May to create a body to discuss the UMC’s policies of discrimination against LGBQTI people. Of 32 members, only two are identified LGBTQI people – 6% – and both are white cisgender men. The commission is majority white.

As the Council of Bishops prepares to discuss the Commission as part of its biannual meeting currently being held in St. Simon’s Island, Georgia, Love Prevails and Methodists in New Directions issued the following statement:

The Commission as appointed by the Council of Bishops represents a continuation of the systemic exclusion of LGBTQI United Methodists and perpetuates the fallacies that cisgender heterosexual persons are both unbiased and able to fully articulate the concerns of LGBTQI United Methodists. The only thing this Commission is representative of is the current dysfunction in the United Methodist Church. It embodies the discriminatory status quo and the continuing failure of our episcopal leaders to name the harm being done to LGBTQI United Methodists by our current policies and practices.

For 44 years LGBTQI people have been demonized and condemned by the church, discriminated against and categorically excluded, prosecuted and persecuted, legislated about and lectured to – but never once negotiated with. The formation of the Commission was an opportunity to finally rectify this fundamental injustice.

When the proposal for this Commission was presented to the General Conference in May, LGBTQI people did not stand in the way of its adoption, despite the failure of three previous similar church bodies to remedy our exclusion. In numerous forums since then, we let our bishops know that the Commission needed to include a broad spectrum of LGBTQI United Methodists who constituted at least half the body. Then we let the Council-led process unfold.

It is now clear, however, that our leaders have failed us yet again and that our deep concerns remain ignored. This Commission continues the UMC’s shameful history of treating LGBTQI people as a problem to be solved, rather than faithful partners in ministry.

The Commission has no legitimacy if it omits from the conversation those whose rights, whose safety, whose very lives are at stake.

Therefore, we call on the Council of Bishops to repent of its grievous error and change the composition of the Commission to include the full spectrum of LGBTQI people as well as the full spectrum of people of color in the United Methodist Church. To have validity, half of the members of the Commission must be LGBTQI-identified.

Additionally, we call on heterosexual cisgender members to resign their positions in order to make room for LGBTQI voices on the Commission, and especially LGBTQI people of color and women.

PDF of October 31,2016 Press Release

A Response to the Report of the Task Force on Human Sexuality, Gender and Race in a Worldwide Perspective

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February 12, 2016

Dear Council of Bishops,

From the first paragraph to the last, the Bishops of The United Methodist Church miss the mark in your Report of the Task Force on Human Sexuality, Gender and Race in a Worldwide Perspective.

In recent collective statements on matters of social concern, bishops always remind us of the tasks of the episcopal office: “to guard the faith, to seek the unity and to exercise the discipline of the whole church.” However, a passion for the unity of the Church without a care for the individual parts has the functional consequence of rewarding those with voting power while sacrificing the needs and concerns of LGBTQI people, women and non-white people.

This report falls back into institutional jargon and a refusal to become unstuck from the intentional harm legislated into the Book of Discipline. Rather than a prophetic, Gospel-oriented insistence on eliminating discrimination, you have once again settled for serial harm to Women (gender), Blacks/Natives (race), and LGBTQI persons (sexuality). Thus making your call to repentance hollow sanctimony. Repentance is meaningless unless it is accompanied with changed behavior.

This Task Force of bishops has written a section on repentance, confession, and honesty in a document on sexuality, gender, and race and done so without ever addressing the underlying sins of heterosexism and homophobia, sexism, and racism. This report offers no analysis of oppression or of power and privilege.

This is quite evident in references to your tepid Pastoral Letter on Racism that has no condemnation of white supremacy, police violence, or unjust criminal justice systems in the economic stronghold of United Methodism in The United States of America. There are no references to the formal Acts of Repentance towards Indigenous People, people who are victims of some of the greatest historical and contemporary racist acts. And the report never once mentions heterosexism or explores the harm done to LGBTQI people by the United Methodist Church’s polity and practice.

With no mention of pain, suffering, and violence against women, people of color, queer people, how can you speak of other pains of the earth, children, poverty, or spirit? To have a document that never names the real conditions and situations of injustice toward those it claims to be concerned about is egregious and demonstrates a stunning lack of both comprehension and leadership. We are sick to death of bishops and other church “leaders” using the real lives of LGBTQI people, women and people of color as cannon fodder for dead-end, high-minded theological discussions.

We criticize you for your abstractions, but we rebuke you for one bold lie. In Point 1: God’s Grace for All you write, “Therefore we actively oppose all forms of discrimination.” Categorical discrimination against lesbian and gay people in ordination and marriage is codified in the Book of Discipline. The overwhelming majority of you do not actively oppose this form of discrimination. You are, in fact, active enforcers of this discrimination. To claim anything else as a Council is a falsehood that Love Prevails condemns in the harshest of terms.

This Task Force Report has no basic integrity and is sadly reflective of the Council of Bishop’s unwillingness to substantively address some of the most critical matters of oppression and injustice in our collective life together. Trying to cover up the harm being done under a rubric of Episcopal vows and a self-imposed uniformity leads to a lack of any credibility in your authority and weakens a common witness to the Nature and Name of God—Love.

Love Prevails

PDF of Letter Sent to Council of Bishops on February 12, 2016