One Church Plan Critique – Petition #16

From Wesley White’s Critique of the One Church Plan

Pension Liabilities – Par. 1504

The Commission on a Way Forward was formed to heal an internal divide regarding human sexuality. The first 15 petitions were about moving on from being held back by a fifty-year-old understanding of sexuality that there is only heterosexuality and aberrations from it.

Early on the bishops shifted from Human Sexuality to an emphasis upon “Unity.” Here we move into unity issues and find that they are really about pensions, not theologically grounded in relationships with G*D and Neighb*rs.

Amend ¶ 1504, effective as of the close of the 2019 General Conference, by adding a new subparagraph 23 to read as follows:

If a local church or charge in the United States changes its relationship to The United Methodist Church through closure, abandonment, or release from the trust clause pursuant to ¶ 2548, ¶ 2549, or otherwise, notwithstanding whether property with title held by the local church is subject to the trust (under the terms of ¶ 2501), the local church shall contribute a withdrawal liability in an amount equal to its pro rata share of any aggregate unfunded pension obligations to the annual conference. The General Board of Pension and Health Benefits shall determine the aggregate funding obligations of the annual conference using market factors similar to a commercial annuity provider, from which the annual conference will determine the local church’s share.

  • We now know the value of the “trust clause”—the market value of commercial annuities.
  • This indicates we stay together for financial, not theological, reasons. This is our bottom-line. This is as close as we will get to selling our possessions and giving the proceeds to the poor (Mark 10:17–27).
  • This petition is driven by the possibility of removing the “incompatibility” clause.
  • Language about “or otherwise…” refers to churches removing themselves from the denomination in reaction to removal of official support for their desire to “not condone” marriage and ordination of LGBTQ+ persons.
  • It is best for delegates to amend this petition with specific language limiting the time of this particular scheme of a “pro rata share” to some limited amount of years—perhaps 4 years. After a quadrennium, everyone would be expected to remain under the traditional trust clause.
  • Leaving an open-ended process for a United Methodist congregation to leave invites other reasons for discontent to pop-up and to cause unnecessary periodic angst over one pet prejudice or another. This needs additional clarification.
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One Church Plan Critique – Petition #10

From Wesley White’s Critique of the One Church Plan

Ordination by Bishops – Par. 415.6

Ahh, a bishop’s conscience! What a wonder to behold.

Bishops are quick to claim they are “bishops of the whole church.” This allows them to look away when a difficulty comes up and abrogate their prophetic function in the face of potential financial loss (expressed as loss of members) if they were to make a theological determination that the weight of G*D’s Love was actually on one side or the other.

Bishops want to be bishops of the whole church, except in one particular situation where they can carve out a purity exception for themselves and exempt them from expressing explicit pastoral support for LGBTQ+ persons. Such purity does not keep moral injury at bay.

Bishops who would use this out from their responsibilities and keep the tension over LGBTQ+ persons at the highest possible level might consider the advice they would give to a current LGBTQ+ clergyperson who came out of the dungeon constructed by the church for them—resign. Resignation would help keep them from being a wimpy bishop (one who won’t ordain but will appoint, have power over).

Amend ¶ 415.6 at its conclusion as follows:

No bishop shall be required to ordain an elder or deacon, commission a deaconess, home missioner, or missionary, or license a local pastor who is a self-avowed practicing homosexual. The jurisdictional College of Bishops shall provide for the ordination, commissioning, and licensing of all persons recommended by the Board of Ordained Ministry and the clergy session of the annual conference in the bounds of its jurisdiction. All clergy with security of appointment shall continue under appointment by the bishop of the annual conference.

  • A hired-gun bishop can be brought in to do the ordaining of a clergy person who happens also to be a LGBTQ+ person, but it is the bishop who “does not condone” LGBTQ+ ordinands who will be expected to appoint them and be their pastoral leader. Seems unworkable.
  • This petition brings back in what Petition 4 just removed—language about “self-avowed practicing homosexual”. It is a cancer that grows while justifying to itself that it is more important to the body than any other part. It shows no growth of understanding of orientation.
  • Deletion of this petition might help bishops grow up and actually be a bishop of a church that contains LGBTQ+ persons, being at least as considerate of them as the bishops have been of those who “do not condone” LGBTQ+ persons.

 

 

One Church Plan Critique

Love Prevails’ comrade Rev. Wesley White has written the most comprehensive critique of the One Church Plan available. It is long, it is detailed, and it is the one thing most worth reading. Petition by petition (17 in all), it lays completely bare the institutional motivations and devastating outcomes for LGBTQ+ persons of the One Church plan. We’ll be sharing petitions in posts leading up to General Conference – the whole text is provided here.

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One Church Plan Critique

2018 Fundraising Letter

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December 6, 2018

Dear Friends in the Struggle:

Everything Love Prevails has ever said or done boils down to one message: Take all of the anti-queer, homophobic, cis-gendered language out of The Book of Discipline. This is simply the only way for justice, love, and inclusion to be made real in the United Methodist Church.

Like many of you, we have felt discouraged and stymied over the past couple of years. Despite repeated pleas from Love Prevails, the Commission on (Not) the Way Forward carried on its work without significant input from a diverse representation of United Methodist queer folks. The release of the Traditionalist Plan has revealed the vicious intent to purge the church of an LGBTQ+ presence. And the hearts of our Bishops have remained hardened against us as they prioritize the maintenance of the institution over the well-being of God’s queer children.

We have shared the shock of just how bad this denomination feels right now and how much worse it might actually get for queer folx and their allies in February of 2019. As we approach the Special Session, we are horrified that the majority United Methodists seem to believe that the One Church Plan is a step in the right direction.

Love Prevails remains committed to the defeat of the One Church Plan. The effect of the One Church Plan would be the functional abandonment of our LGBTQ+ brothers and sisters in certain geographic areas, while others enjoy newfound privileges. The United Methodist Church certainly does not need pockets of prejudice and discrimination which will continue to infect the rest of the Body of Christ.

Additionally, while it is true that the One Church Plan would remove the costly public spectacle of church trials – it will do so by transferring all that violence to our Annual Conferences and local churches, where LGBTQ people will not have access to representation or due process. Instead of creating One Church that is faithful to the gospel, this plan will essentially place targets on the backs of LGBTQ people and make every one of us more vulnerable to the worst of United Methodist harm. The One Church Plan will set us all back by making every decision-making body of the church, at every single level, a place where LGBTQ people will be debated and wounded, punished and pushed out.

In the midst of all this, Love Prevails continues to offer our critical analysis and prophetic witness. Our core team meets by phone and video conferences every three weeks and we have podcasted our most current thinking. Some of us continue to travel to meetings at the general church level – where we are often met by local police and hired security, avoidant glances, and tired excuses. We have been faithful to loving one another through difficulty of continued exclusion.

And, we will show up at the General Conference in St. Louis, offer the faithful witness that only we can, and demand again that General Conference remove the discriminatory language and make no provisions for codified, localized injustice.

To do this, we need your support. We humbly ask you to make an end-of-year contribution to help our team travel to and from St. Louis. Please consider a donation to Love Prevails by going to our website www.loveprevailsumc.com/donate or by sending a check to Love Prevails c/o Kairos CoMotion. P.O. Box 45234, Madison, WI 53744-5234

With Advent Hope,

The Members of Love Prevails,

 Rev. Amy E. DeLong     Rev. Will Green       Laura Ralston         Dr. Mary Lou Taylor   

Rev. Dr. Julie Todd       Brenda White          Rev. Wesley White

PDF of 2018 Fundraising Letter

COB Response to Love Prevails’ November 2, 2018 letter

On November 2, 2018, Love Prevails sent this letter to the Council of Bishops requesting a pastoral letter to lesbian, gay, bisexual, transgender and queer members of the United Methodist Church in the United States and around the world.

Gaslighting is when people in authority and power try to get you to believe that your own experience of reality is not true by such practices as telling lies about their own behavior, trivializing the harm done to you, denying their actions, withholding positive support, and trying to put a positive spin on things. Here is the Council of Bishops’ response to Love Prevails’ recent letter. This response is gaslighting and we are disgusted by it.

COB Letter to Love Prevails Nov 4

PDF of COB Letter to Love Prevails Nov 4

Open Letter to the Council of Bishops

November 2, 2018

To the Council of Bishops,

Love Prevails formally requests that the Council of Bishops write a pastoral letter to lesbian, gay, bisexual, transgender and queer members of the United Methodist Church in the United States and around the world. As the special General Conference approaches, our lives and worth come under ever more vicious and sustained scrutiny. No matter which plan is passed or if no plan is passed in February 2019, the lives and the loves of queer people will be fought over without us having much voice or vote in that process.

Even if the One Church Plan is passed, we fear for the lives of queer people who must endure the pain of witnessing our church fight over our belovedness and belonging. As a majority of you supports this plan, it is necessary for you to both recognize and publicly state that in the option you have selected as the best way forward for the church, LGBTQ+ lives will continue to be actively debated, damaged, and harmed.

For our spiritual, emotional, and physical safety, we request that you speak publicly with care and attention to the wounds of our people. We are not asking you to speak of “respecting both sides,” or of “everyone hurting,” or of “having a right to differing opinions.” We beseech you to speak directly to queer people whose spiritual and physical lives are in danger as we live in the crosshairs of church-sanctioned discrimination and violence.

This request is difficult for us to make because we have experienced your lack of compassion for the hearts and souls of LGBTQ+ people. In the past, when speaking about “human sexuality,” your theological abstraction and emotional detachment has caused more injury than healing.

Given the harm that you, the Council of Bishops, continues to perpetrate against queer people in the name of institutional unity, a pastoral letter directly to LGBTQ+ persons and our families is the very smallest act of care you could offer. As you craft this letter, we ask you to be mindful of the lived experience of queer people in the United Methodist Church.

They have treated the wound of my people carelessly, saying, “Peace, peace,” when there is no peace.
Jeremiah 6:14

Sincerely,

The Members of Love Prevails,

Rev. Amy E. DeLong
Rev. Will Green
Laura Ralston
Dr. Mary Lou Taylor
Rev. Dr. Julie Todd
Brenda White
Rev. Wesley White

PDF of November 2, 2018 COB Request