Apocalyptic Institutionalism

By PASTOR JONATHAN E. RODRÍGUEZ-CINTRÓN

screen-shot-2017-01-11-at-6-53-12-pmI am a United Methodist Candidate for Ministry serving as a pastor of a mostly white congregation. As part of my ministerial work with the church and world, I am involved in other spaces within the church that seek justice for all. I am currently working with the Hispanic National Caucus of the UMC M.A.R.C.H.A. as part of the Executive Committee. I am also a member of Love Prevails, a direct-action group whose goal is to abolish the policies in The Book of Discipline which categorically discriminate against Lesbian, Gay, Bisexual, Transgender, and Queer Christians. Love Prevails has been known in the UMC as a more radical group and is often criticized for our methods and demonstrations, or what we call Disruption.

I am true believer of the words of Rev. Dr. Martin Luther King: “Nonviolent direct action seeks to create such a crisis and establish such creative tension that a community that has consistently refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.”[1] I seek to expose in the church our tendency to avoid, table or ignore the evident tension our church is confronting and the harm we constantly do against all the minorities that are part of our connection and beyond. No unity is possible within the church while we ignore the injustices going on in our country and within the UMC.

The experience I had at the November Council of Bishops’ meeting convinces me that the tension we are experiencing as the UMC does not comes from our theological differences but from the level of insidious institutionalism and lack of leadership in our church. My mom would say: “Mijo, one cannot be okay with God and the Devil at the same time.”

I chose to be part of Love Prevails instead of other organizations that seek for the full inclusion of the LGBTIQ people in the UMC, because I found myself tired of playing politics and trying to not disturb people in power. Being apologetic about what I believe and who I am is no longer an option for me.

And so, as part of Love Prevails’ work we went to St. Simon’s Island, Georgia to attend the Council of Bishops (COB) meeting. We went to bear witness to the faithfulness not only of LGBTIQ Methodist but also Latinxs, Black and Asian Methodists. We went to negotiate with them about the make-up of The Commission On A Way Forward, which failed to include adequate representation of all of these groups.

As we entered the retreat center where our Bishops were meeting, it was really interesting to see how most of them made “you-again” faces. Some of them were welcoming, repeating like a mantra the pastoral cliché “I am so glad to see you” or “Thank you for coming.” As a pastor I know we don’t always means those words. Others expressed from the beginning their concerns about us being there, saying: “Are you planning on disrupting the meeting?”

During these meetings the Bishops have what they call “Executive Sessions.” This means that only the Bishops can be present during those meetings, so it is closed to the common people. When the Executive Session came where the COB intended to discuss the matter of the Commission, we disrupted it by staying in the room and refusing to leave. Our demands were for the COB to reconsider and reconstitute the queer and people of color representation on the Commission. They offered us a meeting with the eight Bishops that would be part of the Commission. We had the meeting and got nothing out of it, just more political responses or no response at all. We asked the President of the COB, Bruce Ough, to give an answer to our demands by 8:00a.m. the following day. We never got a response; not even the courtesy of a no.

We decided to disrupt their business again, but this time by taking the microphone. The President immediately dismissed the meeting and called everyone to put on their robes and go outside for the official episcopal group-picture. This was clearly a planned response. So while we were literally speaking our truth, the Bishops started to leave the room. Just a few of them decided to stay and listen. It was extremely disappointing to see that even some of our so-called “allies” also walked out on us.

After we expressed our demands and concerns about the Commission and called them to do something more, some of those “allies” expressed to us how damaging doing this kind of demonstration is to our cause. How we should be treating Bishops with some special respect just because they are Bishops. How we should be more patient because things are really changing. Some of them actually told us how they have been working within the Council for some changes in our favor, but this disruption or demonstration was so disrespectful that it will damage the “amazing progress” they achieved in 44 years. Others came to tell me personally: “You are not forgotten, I know your name”.

Still crying because of my anger, frustration and disappointment, watching all of them laughing and smiling while taking their pictures, the only words I could express to describe what I was witnessing was: “The level of hypocrisy and institutionalism is apocalyptic.”

People like me have to work twice as hard as any other seminarian. We have to prove ourselves and prove our call to this church twice as much, and after everything you don’t know if in fact you will get ordained. And if you do, you will always have to work twice as hard to prove you are worthy. However, we are the ones called the “issue” of the church. We are told what we are what is dividing our church. The Bishops are so worried and so focused on the schism of the church, that they have forgotten our identity as Methodists; how for us doing justice is more important that the establishment or the institution. They preach about justice. They preach about letting the Spirit work among us. But it seems that every time the Spirit breaks in, The Book of Discipline is right there to say: “No, no, sorry, Holy Spirit, but you are acting against what is typed in here”.

The level of institutionalism and the politics within the UMC is what is deeply damaging the church, not us (LGBTIQA people). That institutionalism is what moved Methodist and other clergy to write a letter to Martin Luther King in the past, to tell him his demonstrations were damaging his cause and the amazing job they as allies were doing among the white congregations. That level of institutionalism is what Jesus criticizes in the parable of the Persistent Widow, in which a judge forgets his duty as an official to always look out for the widows and the orphans as it is stated in the Law. That institutionalism and hypocrisy is what moved the Protestant Reformation into being. Because of that same institutionalism the people Wesley ministered to couldn’t find a place within the Anglican Church and created the Methodist movement. That institutionalism is a god. We have forgotten who we are as people who are moved by the Spirit.

These events followed by the racist acts against United Methodist Latinx Youth that took place in North Carolina, and the lack of action from our leadership once more has me wondering: How long am I willing to endure this?

I believe God has called me to the ministry of reconciliation and healing, but this church is so soul-sucking. Why should I keep fighting or trying so hard to create spaces in a place where evidently I am not accepted or welcome as a gay person, but also as a Latinx? My body is constantly patronized, tokenized, or demonized, whether by The Book of Discipline or by the silence of those who otherwise come to whisper in my ears: “you are not forgotten, I know your name.”

If I would like to play politics, I would’ve take the path of law school and then gone into the world of politicians not pastors. They are playing politics while our lives and careers are at stake. They hide the bigotry, the hatred, the homophobia, the racism all of these sins against our bodies behind “theological differences,” but we are the ones called incompatible with Christians teaching and sinners. Although I still believe the Spirit will break in through the persistence of the widows, and God will see we get justice and quickly (Luke 18:8); right now I am not convinced I want to be the persistent one, for the sake of my own soul.

[1] Martin Luther King. Letter From Birmingham Jail. https://web.cn.edu/kwheeler/documents/Letter_Birmingham_Jail.pdf

LGBTQI Groups Condemn Composition of Commission that Excludes Queer Voices

 

screen-shot-2016-10-30-at-10-44-11-am

FOR IMMEDIATE RELEASE
October 31, 2016
Contact: Dorothee Benz 718-314-4432

LGBTQI Groups Condemn Composition of
Commission that Excludes Queer Voices

Call on Bishops to Start Over, Call on Straight People to Resign,
Make Room for LGBTQI People

Last week the United Methodist Church Council of Bishops announced the members of its Commission on the Way Forward, following a mandate from the church’s General Conference in May to create a body to discuss the UMC’s policies of discrimination against LGBQTI people. Of 32 members, only two are identified LGBTQI people – 6% – and both are white cisgender men. The commission is majority white.

As the Council of Bishops prepares to discuss the Commission as part of its biannual meeting currently being held in St. Simon’s Island, Georgia, Love Prevails and Methodists in New Directions issued the following statement:

The Commission as appointed by the Council of Bishops represents a continuation of the systemic exclusion of LGBTQI United Methodists and perpetuates the fallacies that cisgender heterosexual persons are both unbiased and able to fully articulate the concerns of LGBTQI United Methodists. The only thing this Commission is representative of is the current dysfunction in the United Methodist Church. It embodies the discriminatory status quo and the continuing failure of our episcopal leaders to name the harm being done to LGBTQI United Methodists by our current policies and practices.

For 44 years LGBTQI people have been demonized and condemned by the church, discriminated against and categorically excluded, prosecuted and persecuted, legislated about and lectured to – but never once negotiated with. The formation of the Commission was an opportunity to finally rectify this fundamental injustice.

When the proposal for this Commission was presented to the General Conference in May, LGBTQI people did not stand in the way of its adoption, despite the failure of three previous similar church bodies to remedy our exclusion. In numerous forums since then, we let our bishops know that the Commission needed to include a broad spectrum of LGBTQI United Methodists who constituted at least half the body. Then we let the Council-led process unfold.

It is now clear, however, that our leaders have failed us yet again and that our deep concerns remain ignored. This Commission continues the UMC’s shameful history of treating LGBTQI people as a problem to be solved, rather than faithful partners in ministry.

The Commission has no legitimacy if it omits from the conversation those whose rights, whose safety, whose very lives are at stake.

Therefore, we call on the Council of Bishops to repent of its grievous error and change the composition of the Commission to include the full spectrum of LGBTQI people as well as the full spectrum of people of color in the United Methodist Church. To have validity, half of the members of the Commission must be LGBTQI-identified.

Additionally, we call on heterosexual cisgender members to resign their positions in order to make room for LGBTQI voices on the Commission, and especially LGBTQI people of color and women.

PDF of October 31,2016 Press Release

Will Green on the Council of Bishop’s Meeting

13235588_10154003990356005_8424059994506072526_o

by Rev. Will Green
(compiled from Facebook posts)

Post 1: The morning after General Conference I went to the hotel where the bishops were staying with this sign that reads “Press 1 for Unity. Press 2 for Incompatible. Please vote now.” The UMC has created a situation that guarantees failure. They can promote their version of unity, which leaves many of us incompatible with Christian teaching. Or they can support the church’s current statements on sexuality, which means we are not united. There is no more time to figure this out. The General Conference decided to follow the leadership of the Council of Bishops, which means deferring all actions and decisions for several more years. This leaves gay, lesbian, bisexual, transgender and other queer people incompatible and outside of the UMC’s unity. It is obvious to everyone that we need other options. I have chosen to continue using my power by disregarding the church’s unjust rules and applying pressure on the people who are upholding the institution.

Post 2: Friends who are trying to put a positive spin on the Bishops’ Commission or figuring out how we can use the system and the process to our advantage… we can’t! If you think we are going to get the best of the system if we get the right people in the right seats and get them to vote the right way, then hope will die again and again and again. We have been doing that for 44 years and we have lost, lost, lost… Our power is not in the system. Our power is in withdrawing our support from these systems and joining together in collective action that challenges the institution. (Coming out, not just as GLBTQ, but also coming out as ones who will continue to defy injustice! Ordaining GLBTQ people! Performing same-gender weddings! Being in meaningful relationships and ministries with queer people! Learning to tell the truth and not repeat popular lies!) The institution is powerless without our complicity. That is why we disregard unjust laws, refuse to comply with attempts to intimidate and practice solidarity with others. (Go ahead and refer to it as the Book of Disregard when we are taking about the hateful parts that are written to hurt people!) We are strong when we act together for what is right. God will keep doing beautiful things through our faithfulness.

Post 3: Today the Council of Bishops voted to refer setting up the special Commission to their Executive Session meeting in November of this year. This means it will be 2017 at the earliest before the Commission even meets… General Conference adjourned less than 24 hours ago and I hope that people can now accept that this Commission is not going to both organize a special session of General Conference AND create comprehensive reforms to every paragraph in the Book of Discipline that deals with “sexuality.” The bishops’ plan worked very well – business as usual! Who was it who thought the Bishops would “lead” us forward again?

On Civil Rights and Being Friends with Queer People

Rev. Will Green
A Report from General Conference: Day 5, May 13, 2016

IMG_5299I hesitate telling you about what is going on at General Conference… I’ll start with this specific example because I just can’t repeat it all: we failed to affirm the statement, “We support the right of people to marry.” It failed in subcommittee and failed in full committee. Both agreed that supporting marriage as a civil right is something the United Methodist Church cannot do.

To be clear, the petition mentioned nothing about GLTBQ people, but it didn’t matter. GLBTQ people were brought up in every single speech against the petition. Furthermore, in the full committee a woman who identified herself as an attorney stated that if we affirm the right to marry, our clergy and churches will face lawsuits from same gender couples who will be able to sue pastors or the denomination if they cannot get married in our churches. Thankfully another delegate stood up who is also an attorney and said, of course, that this is not true. The committee chair summarized the back and forth by saying, “Okay, so we see there is some debate between attorneys about whether or not affirming the right to marry will open the church up to lawsuits.” Just to be clear, this was a petition about whether or not people have to right to marry. It mentioned nothing about GLBTQ people. But all people have to do is just mention the word “homosexuality” in a speech, and any petition will fail…

That same subcommittee also voted not to affirm the statement “We reject laws that criminalize homosexuality.” To say it again, the General Conference human sexuality subcommittee would not allow the church to say that being gay should be legal. This was overturned by 3 votes in the full committee and that was one of our big victories today in the United Methodist Church. We successfully voted 36 to 33 to affirm the statement “We reject laws that criminalize homosexuality.” It remains to be seen how all of this will be handled next week by the full plenary…

To step back from these particular votes and give some larger context of the conference itself, you may have seen a well photographed protest in the morning when many GLBTQ people stood with our mouths duct-taped during the morning session of the full conference. This was in response to a ruling of a presiding Bishop from Thursday that a delegate could not say the phrase “GLBTQ” from the floor.

Think back to what I just said about committee work. You should notice a big contradiction. In legislative committees you can say the words gay, lesbian or homosexuality anytime you want to kill a petition. Even if the petition does not mention GLBTQ people, it doesn’t matter. In the full plenary however, someone was ruled out of order for simply saying the phrase GLBTQ. The bishop literally cut her off after she said got to the ‘Q’. What is the difference?

If you know anything about the United Methodist Church, it should be obvious. The person in plenary who was ruled out of order by the bishop is a lesbian who was speaking about protecting us from harm. She is, by definition, out of order. The people in the committees who use the same words are straight people who are trying to do us harm. That solves it. It is okay to hurt us and talk about us, it is not okay for us to exhibit agency and participate in the church. This is of course consistent with how the United Methodist Church operates…

The bishops have a little song and dance they often use to explain why what they are doing is okay and they did it again this time. They called a secret little meeting with the queer person that they were willing to beat up in public and tried to pacify her in private. In this particular meeting, apparently the person the bishops had singled out to make an example of was not cooperative enough with their “dialogue session” so the bishops refused to offer any sort of an apology at all. They said “we’ll pray about it” and then they told her no…

In protest of this, a wonderful delegate who is a straight man found a way to get the floor and read a solidarity statement this morning. We stood up with our rainbow duct-tape and got our pictures taken…

This happens at every General Conference. We get to have little protests and read little statements and cry in front of the cameras and at the microphones. This is a pacifying technique that the bishops have learned to exploit beautifully. It just makes it that much easier to pass the most harmful and offensive legislation they can possibly justify….

As we were standing in protest, when the delegates finally exited for their break, I saw someone from the Human Sexuality subcommittee working his way up and down the line of protestors. He was hugging everyone, shaking hands, saying “God bless you”, saying, “Thank you for this witness.” It was the man who has been successfully leading the vicious attack against queer people in the subcommittee. When he got to me I ripped off the tape and said, “If you are serious, then stop doing the harm you are doing. Change your votes and stop the violence.” He tried to hug me and I wouldn’t let him. He said he wanted to be my friend and I said, “I am not your friend. Friends do not attack each other the way you are attacking me.”…

IMG_5354
Sure enough, tonight when discussing whether or not we would support a petition that says he are opposed to homophobia and heterosexism he said, “I’m not a bad guy. I love people who are GLBT. In fact, I’ve met many people here at this very conference who are gay. And I want to hear their stories and get to know them. I want to be their friend. If we vote to say we are opposed to homophobia then you are just calling me a name and ending the conversation. I want to be in dialogue and learn from these people so please don’t vote to say that we are in opposition to homophobia.” This is a man with a doctorate in counseling. He is a professional Christian therapist…

And this is how it works. People smile and give us hugs and say they are sorry for how we feel, and then they use stories they extract from us to discriminate against us even more. At these gatherings there are people who flock to us just so they can feel better about themselves and exploit every interaction they have with us to do us more harm…

Tonight, as the legislative committee came to the end of their work, the queer people in the room had had enough. We disrupted the meeting. After the human sexulity subcommittee finished their report to the whole committee, we shouted “SHAME! SHAME ON THE UNITED METHODIST CHURCH!” We booed. We yelled. We stood up. We sang “Jesus Loves Me”, and I REALLY projected my voice especially at that last line “THE BIBLE TELLS ME SO!”… The chair said, “Friends – ” And we yelled back from the gallery as loudly as we could, “YOU ARE NOT OUR FRIEND! DO NOT CALL US FRIENDS.” He said, “Thank you, now I’m going to ask you to please sit down and be quiet” And we yelled, “NO! WE WILL NOT!” We yelled, “STOP THE HARM!” We shouted, “END THE VIOLENCE!” We screamed, “WE ARE THE PEOPLE YOU ARE TALKING ABOUT!” We yelled and screamed and shook things up for a few minutes. It was a good few moments…

On my way out of the Convention Center I saw the therapist who had been trying to hug us in the morning and hang us in the evening. I told him, “Never call me your friend. You do not have the right to talk about me or any other queer person like we are your friend. That is a lie and you need to stop doing it.”…

If you know me, you know I call everyone “friend”, literally. It is the word I use to address another person. General Conference of the United Methodist Church is a good way for even me to learn that some people are not your friend.

Reflections on Day 3 of General Conference

by Will Green

Will GIMG_6105reen (left) shared the following reflections about General Conference after Day 3 on his Facebook page. We share his thoughts here with his permission to show you what is happening from a Love Prevails perspective.

Post 1: Remember in seminary when “Covenant Groups” were just a time for some students to complain about their classes, but those same people never wanted to carry any water or take any risks to change the school? Ever been to a clergy gathering where it was all about listening to someone complain about how “their church doesn’t let them do anything” and how nobody understands how hard it is for them? If so, then you know what it is like to go up to a Bishop at General Conference to talk to them about how GLTBQ people are getting slaughtered and ALL THEY CAN SAY is how “dysfunctional the council of bishops is” and how you can’t imagine how bad it is to be a bishop. My response in these conversations is, “I do know, I can tell. Let’s do something about it.” Of course they don’t know how to do something about it. That is why they have risen to the positions they have risen to. They are well trained and well practiced in how to survive and advance in the system that exists. Tonight every time I said, “Let’s do something about it”, the response was “I want you to know that I am personally very sorry for what is going on.” We have lots of sorry, sorry people in our denomination. We need more people who are ready to do something about it.

20160513_112608Post 2: trigger warning: child abuse, violence, homophobia, transphobia – an update from the United Methodist General Conference ‪#‎UMCGC GLBTQ people don’t just get beat up on the plenary floor at General Conference. We get massacred in every subcommittee in the convention center. As many people know, a successful strategy for many years has been to insert as many discriminatory statements in as many parts of the Discipline as possible. This way it isn’t just the Social Principles that deal with our lives. It is all over the place. But this little update just comes from the Church & Society B, Human Sexuality Subcommittee. To get to the point, we are going to lose every single vote in this subcommittee this time: every single vote. For example, today they voted down a resolution on culture and identity (petition no. 60114) that affirmed human diversity is a reflection of God… because, to directly quote a delegate who spoke, “the only culture that matters is Biblical culture”. They voted down a resolution on “Reducing Harm for LGBTQ Children and Youth” (petition no. 60841) because, to directly quote a delegate, “He that does not punish the child, does not love the child.” (To be clear, the group voted with those who said – out loud – that disowning, beating and punishing children for being GLBTQ is not something the church should be against because it is a way of disciplining children and does not harm them at all.) They voted down the compromise resolution from the Connection Table called “A Third Way on Human Sexuality” (petition no. 60820) that states there is disagreement over how United Methodists understand sexuality because, to directly quote a delegate, “Jesus is Lord. We must follow Jesus.” It is unclear whether they will tighten the church’s current sexuality statement (which of course says “The practice of homosexuality is incompatible with Christian teaching.”), or if they will simply let it stand as is. One thing I will say about the UMC in 2016 is that perhaps we have finally become so anti-GLBTQ that even the conservatives do not feel they have anything left to prove. They already know they run the church and can pass whatever they want. Liberals have been wasting time talking about process and tinkering with new rules that would allow us to share our stories in “safe” (sic) space. Since those conversations are now clearly and cleanly out of the way, they are now proceeding with destroying us.

On the Body Being Broken

by Rev. Dr. Julie Todd of Love Prevails

There was a regularly scheduled communion at every lunch break in the plenary hall at General Conference 2004 in Pittsburgh. On the day the votes went badly yet again for lesbian, gay, bisexual, transgender and queer (LGBTQ) people, we decided as a movement to go to that communion service, where we could stand in the presence of the broken and resurrected Body of Christ. We did this as a means of re-asserting our presence in that Body. We did this as a means of resistance against the false institutional proclamation of one cup, one Body, and one baptism, when clearly the actions of the General Conference actively sought to harm and exclude members of that Body. All forms of our resistance and disruption are embodied statements that the unity of the church cannot continue to come at the cost of LGBTQ lives. These same acts of resistance are theological affirmations that the resurrected Jesus lives on in our whole and beloved queer bodies.

There was weeping and there was anger at communion. There was a need for a deep and spiritual release of the violence that had just been done to the queer body of Christ. Because when votes are cast against the very existence of LGBTQ lives, that is what is happens: violence. Christ’s body crucified again. To not act in the face of such violence does further violence.

A communion chalice, broken in protest of the United Methodist Church's stance on homosexuality, is returned to the altar during the 2004 General Conference in Pittsburgh. Photo by Mike DuBose, UMNS

A communion chalice, broken in protest of the United Methodist Church’s stance on homosexuality, is returned to the altar during the 2004 General Conference in Pittsburgh. Photo by Mike DuBose, UMNS

When the sacrament was over, Rev. James Preston grabbed a chalice from the communion altar and smashed it on the floor. The smashing of the chalice was not a planned disruption. While there were many interpretations of that moment of breaking the chalice, in fact there was no chaos, no storming the altar, no desecration of the sacrament. There was a holy anger that took shape in a prophetic act. A movement of the Spirit interceded to express anguished sighs too deep for words. In the breaking of the cup, Christ spoke to the real brokenness of the moment.

The bishop who presided at the communion table was distraught by the destruction of the cup. He got down on the floor and started gathering up the pieces. Others joined him in the gathering.

I had an instinct to take a piece. I had some internal resistance to making the moment feel better than it was. I didn’t want all of the pieces to be gathered up. I pushed toward the front of the group, bent down, picked up a piece off the floor, and put it in my pocket. At the time I had no idea that later they would try to reconstruct the chalice from the broken shards.

 

I Julie's piece of cuphave always had that piece of the cup. I rarely speak of it or even look at it. It sits in the same box with other sacred items from across the years. I know exactly where it is in my home. It is in my consciousness. When a recent article came out in the United Methodist News Service surveying the history of LGBTQ protest at General Conferences, I saw a picture of the reconstructed cup and I remembered my piece. I went to the box, took it out and held it for a while. Twelve years later. Things are still so broken and bad in this church for queer people. It is so devastatingly sad and wrong.

The LGBTQ participants in the communion service in 2004 were accused of breaking the church body and fomenting division. This accusation, which will no doubt be leveled at pro-LGBTQ forces at this 2016 General Conference, is completely ludicrous. The Body already was and is broken. The piece of the cup I possess stands as a symbol of this. In the church there simply must be some recognition that parts and pieces of the LGBTQ Body of Christ in the United Methodist Church have been not only broken, but lost. Left. Dead. Gone. Taken. Parts that aren’t coming back to be made part of the whole. Irretrievable by choice or by force.

Despite accusations to the contrary, many of our actions as pro-LGBTQ organizations and as a movement at our General Conferences are Holy Spirit led. This was true of this moment of communion in Pittsburgh in 2004. This will also be true of the disruptive actions of pro-LGBTQ forces at this General Conference. You may not experience it this way, but we ask you to be open to the possibility that this may be true. The LGBTQ body may be broken but the Spirit of Christ is alive in us. All forms of our resistance and disruption are living, embodied statements that the unity of the church cannot continue to come at the cost of LGBTQ lives. Jesus the Christ is working through our movement to speak truths and to resurrect the parts of the broken body that remain.

Episcopal Address Response: Rev. Wesley White

The Episcopal Address 2016 focused on humility. St. Bernard of Clairvaux once summarized the four Cardinal virtues as, “Humility, humility, humility, humility”. This is a pleasant hook with which to begin a sermon/Episcopal Address.

Examples of humility were related back to liturgical formulations that presuppose a community’s virtue to be held by each individual within it and that an individual’s humility is sufficient within a larger community that defines certain people out, regardless of their humbleness.

First, a collect for purity: Almighty God, to you all hearts are open, all desires known and from you no secrets are hidden. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name, through Jesus Christ our Lord. Amen.

Any number of people can say these words and remain desiring and subversive of communal values that they might have the community reflect only their desires. Humility aspired to is not humility in deed. The limit of this intention comes when we get to the details of life, not its theory. As code language we can claim anyone as prideful if they experience and complain that the community has cleansed them from presence at the table (on either or both sides of it).

Second, a prayer of confession: Merciful God, we confess that we have not loved you with our whole heart. We have failed to be an obedient church. We have not done your will, we have broken your law, we have rebelled against your love, we have not loved our neighbors, and we have not heard the cry of the needy. Forgive us, we pray. Free us for joyful obedience, through Jesus Christ our Lord. Amen.

As noted in the sermon, the focus here is communal. Unfortunately a communal confession needs a communal repentance. Our usual process is to confess and confess for decades or a century before actually doing something about the pain inflicted on those who were powerless to effect an earlier change. The injured and their allies, not the community, are the humble. The application of communal confession to humility is very dangerous in allowing the community to be righteously blind about their doing harm. Confession does not do away with a need to change divisive legislation.

Confession does not protect from “mutually assured destruction” when it covers the harm being done by intentionally denying God an ability to distribute gifts and graces to the youngest and the furthest outcast as God sees fit. Legislatively limiting God is certainly not a humble act and continuing it because the limits were repeated and hardened is no act of humility.

Third, a Commendation and Welcome in the Order for Baptism and Reception: Do all in your power to: Increase their faith, Confirm their hope, and Perfect them in love.

Who is being spoken to here? If it is General Conference in regard to current church members or a parent/sponsor in regard to an infant, there is no way to increase, confirm, and perfect without acknowledging that the mystery of spiritual gifts and personal identity is not in anyone’s control. They cannot be constrained to a desired outcome. It takes much humility to know the limits of what can be increased, confirmed, and perfected before these become requirements for one more closet.

The address ended with a hymn, “God forth with God”. In addition to going forth in peace, love, strength, and joy. There is a question left about how humbly we will leave this General Conference. This question extends to what increase in peace, love, strength, and joy others will have as a result of our actual humility and not the use of humility as a further constraint on those without power to offer their gifts in a larger community of United Methodism or the use of humility as an accusation to make against those who would offer their gifts to transform the land, beginning with the church.

What then is a legislative expression of humility at this General Conference regarding those lives have been injured through previous legislations? In particular, how might the presumption behind “the practice of homosexuality is incompatible with Christian teaching” finally be brought to its knees at this late date of 2016?